Museum and archive collections are, in their very nature, eclectic. They often have roots in one person’s fascination with the past and they develop and grow much like a tree putting out roots. They are often dependent on donations, and collecting policies within museums are developed to provide some structure to this form of collecting, making sure that very valuable storage space is used to advantage and the best are represented. It is not that often that choices can be made by museum and archive staff about what to purchase, what gaps to fill and who to represent.
The Heritage Lottery Funded Creative Wiltshire project has aimed to facilitate just that. With a carefully prepared bid back in 2014 we were successful in achieving funding to add to some of our Wiltshire collections and with careful consideration we have purchased items that aim to fill gaps, often representing a new creator with a strong Wiltshire connection. We are now reaching the end of this project and our final exhibition at Salisbury Museum will show off some of our recent purchases.
This project is not just about the purchases, it is also about offering training and development to volunteers and staff associated with museums within the county, as well as education workshops, a tool kit for teachers and other events in the wider community. The exhibition at Salisbury Museum has provided a perfect opportunity to put an ‘Exhibitions Assistant Trainee’ in place, to plan, oversee and install the final exhibition with the support of the Salisbury Museum Director, Adrian Green and his team. Thank you to Emily Smith, our successful applicant, who has been able to gain great ‘hands on’ experience of all aspects of exhibition work within a museum context. We gave her a tough brief; expecting planning, curation, exhibition design, mounting of work, co-ordinating staff, borrowing and transferring of objects required from around the county and she has had a busy four months putting this in place. We thank you for your enthusiasm and we are thrilled with the results. The exhibition at Salisbury Museum has now been extended to 29th September 2019; why not pop in and see what you think? You will find work by Rex and Laurence Whistler, Howard Phipps, Nancy Nicholson, Nick Andrew, Jonathan Wylder and Wilfred Gabriel de Glehn, amongst others.
During the course of the project other exhibitions have been held at Swindon Museum and Art Gallery and Chippenham Museum and both have focused on recent acquisitions to their collections. Sophie Cummings of Swindon Museum and Art Gallery says the project has exceeded her expectations and allowed them to purchase pieces by Ken White, previously un-represented in their collection, as well as fine art by Joe Tilson, Harold Dearden, David Bent and Janet Boulton and ceramics by Katherine Pleydell-Bouverie, Patricia Volk and Sasha Wardell.
The current exhibitions at Swindon Museum and Art Gallery are well worth a visit.
An Art of the People – Ramsbury & Cricklade Potteries features work by Ivan and Kay Martin of Cricklade, and Peter Holdsworth of Ramsbury.
Out of the Box: An exhibition of paintings by David Bent
An exhibition of work by David Bent which includes geometric landscapes, intricate photographic collages and paintings as well as his aviation art and “Movement 2000” series. Stunning and inspiring work by this Swindon based artist.
Henry Goddard, a pluralist clergyman, was imprisoned in the debtors’ prison of King’s Bench in 1817 (he was admitted 7 March).
At the time he was rector of Castle Eaton (from 1797), vicar of Longbridge Deverill with Monkton Deverill (from 1805) and curate of Maiden Bradley (from 1797), livings which he held until his death in 1829. His petition to the Court for the Relief of Insolvent Debtors is filed in the diocesan archives together with the various sequestration bonds and writs, which allowed for the income of the benefices to be diverted in for the benefit of the creditors of the incumbent.
The document provides a detailed record of his parlous financial position. The schedule of debts, amounted to almost £8000 (including £4000 due to rev Christopher Rigby Collins, Salisbury, for an annuity granted in 1811 who had sequestered Goddard’s livings in 1816 for arrears). In the list of 79 creditors are members of the local gentry, as well as Collins, who had loaned him money. These included JD Ashley (recte Astley) of Bury cottage, Warminster (£150), the executrix of William Hinton of Bishopstrow (£230), and Richard Long MP, Rood Ashton (£20). The vast majority of creditors were tradesmen for goods and services supplied. The latter are mainly from Warminster and its vicinity and illustrate the range of trades in this town (William King coach maker, William Cox cabinet maker, William Manley perfumer and toyman (seller of toys, fancy goods), Sampson Payne Glassman, a fruiterer, pastry cook, druggist, surgeon, hairdresser, tailor, pork dealer, milliner, seedsman, wine merchant and stationer). Several of these appear in the 1830 trade Directory of the town which gives addresses. Beyond the town the trail of debt reached millers, maltsters and innkeepers, as well as John Dwall (Doel), Horningsham, butcher, and Thomas Morsfield, Longbridge D, blacksmith, John Tucker Brixton Deverill, carpenter and John Heall, Hill Deverill, miler. It also reached to Bath and London and even touched Mr Sims, landlord of The Old Down Inn, outside Wells in Somerset. A former servant also appears: Ann Churchill, now at Capt Jennings at Chitterne, owed £10 for wages to 1816.
Evidence of his son’s education can also be gleaned through debts to: rev Rowlandson, Warminster in 1815 (£30 owed); rev John Cutler, Free Grammar SEast Woodhaychool Sherborne to Midsummer 1817 (£25), and then to Winchester College in 1817 (£6.18s). Tragically the boy, Henry William, whose was baptised in 1807, died, aged 13, and was buried at Winchester college in 1818 (both events recorded in the Longbridge Deverill parish registers).
Loans of money dated as far back as 1802; goods and services as back as far as 1812, which indicate the potential difficulties of cash flow that small independent traders faced.
Spring is in the air in February according to ‘Season on Seasons’…
This is the 1750 edition of the Speculum Anni, Almanack by Henry Season, physician and astronomer, of Bromham in the collection of the Gleed family of Ashton Keynes
Henry Season was baptised on January 23rd 1692/3 son of Henry Season and Sarah (previously Lad) who married on 29 March 1692.
His baptism is a nice example of the confusion that can arise where a baptism appears to have taken place before the marriage of the parents. No illicit behaviour took place however! Before the calendar change of 1752 the year officially began on Lady Day (March 25th) and so we record the dates of years previous to this as January 23 1692/3 (i.e. 1692 in the old style dating and what we could class as 1693).
He was buried on November 13th in 1775 recorded as Henry Season MD.
A monument to him in St Nicholas Church written by the Rev John Rolte reads:
Henry Season, M.D. Who Dyed Nov. the 10th 1775 Aged 82 years. Tis not the Timb, in Marble polished high, The scuptur’d Urn, or glittering Trophies nigh, The Classic Learning tells what English blush’d to own, Can shroud the guilty from the Eye of God, Incline his Balance, or avert his Rod; That hand can raise the Cripple and the Poor Spread on the Way, or gathered at the Door, And blast the Villain, though to altars fled, Who robs us living, and insults us dead.
Incidentally the west window is another memorial of note to the poet Thomas Moore (died 1852) who lies buried in the churchyard, commemorated by a Celtic cross.
Late last year Wiltshire Buildings Record was asked to look at Westbury Leigh Baptist Chapel. Now lying empty, this was the first of two Baptist chapels to be established in Westbury Leigh, an ancient village now within the town boundaries of Westbury. As there was no Anglican church until 1880, the Baptist church was the established church in the village, having a strong nonconformist tradition encouraged by the Baptist stronghold in Southwick.
Stephen Self, a clothier, allowed the use of a barn, called ‘Self’s Barn’ near his dwelling house in Leigh as a meeting place for Baptists after 1693. According to William Doel in his book, ‘Twenty Golden Candlesticks!' they continued to worship until 1714, when Mr Self converted the barn into a chapel, fitting it up with seats, galleries & c. This barn stood on part of the site of the present chapel, the freehold of which belonged to Granville Wheeler Esq.
By 1796 the congregation had so increased as to make it necessary to build a new Chapel. A meeting was held and a resolution passed to undertake the work, which was carried out at a total cost of £1,361. The new chapel was able to accommodate five hundred people, which gives an idea of the many devout souls in Westbury Leigh alone, not counting those in the main town of Westbury!
W.G. Hoskins, the great pioneer of English local history, wrote in his ground breaking book, ‘Local History in England’ (1959), “Directories … give us a good start for reconstructing the kind of community which existed over a period of about a hundred years from the 1830s to the 1930s”. Admittedly, he was writing when only two of the Victorian censuses were available to use for historic investigation; modern researchers are spoiled for choice in having easy accessibility to no less than eight census returns, spanning the period 1841-1911.
Even so, directories – published lists of people’s addresses and occupations – continue to supply much useful information for family and local history researchers. Although hardly ever listing those of humble status (don’t expect your servant or labourer forebears to be mentioned), directories provide information on a more frequent basis than the census. In the nineteenth century, and right up to the decades following the Second World War, detailed directories appeared encompassing the whole country. Some national publishers (like Slater and the better-known Kelly) covered whole counties every couple of years, while other smaller local printers might concentrate on a single city or town, sometimes also including villages in the vicinity. As they were produced by competing firms, one year might see several different directories produced for a given place, and the following two or three years, nothing at all.
Whether they are weighty tomes, or slim booklets, directories provide useful, contemporary descriptions of Victorian and Edwardian parishes, towns and cities. They may give details of population and geography, agriculture and industry, schools, charities, public institutions, details of conveyances (coaches and trains) .… but most people use directories to search for people. They will not provide up-to-the-minute information; because of the delay between collecting information and publication, directories may include information that was a year or more out of date by the time the publication date was finally reached. Despite that limitation, a directory can give a flavour of a place, conveying a sense of what a town or district was like to live in at a particular time, and identifying the main property owners, naming the shopkeepers and listing the tradesmen who gave a place its unique character.
They generally listed people whom literate or reasonably well-off people might want to find – clergymen, gentry, nobility, professionals, farmers, craftsmen and tradesmen. Directories may give exact street numbers where census returns do not. The lists often appear in sections, sometimes using a threefold division into ‘Court’, ‘Commercial’ and ‘Trade’ – where Court listed private residents alphabetically, Commercial listed trade and business people alphabetically and Trade broke the commercial list down into constituent professions and trades.
This year marks the 70th anniversary of the arrival of the Empire Windrush, which docked at Tilbury Docks, Essex on 22 June 1948 before travelling on to London, carrying 492 passengers from the West Indies who planned on settling in the UK. The arrival of the Windrush is traditionally taken to mark the beginning of a period, lasting from 1948 to 1971, of migration from the Commonwealth to the UK – the “Windrush Generation”.
To celebrate the arrival of the Windrush and its passengers, and to mark Black History Month, we have put together the exhibition ‘Wiltshire Remembers the Windrush Generation’ to showcase the stories of some of the many West Indians who came to settle here in Wiltshire.
The exhibition draws on recollections gathered as part of the SEEME project, a Heritage Lottery funded community project where local people and organisations worked with Wiltshire Council, Wiltshire Music Centre & Salisbury Playhouse to collect life story testimonies from Black, Asian & minority ethnic (BAME) elders across Wiltshire to ensure that their stories are recorded and archived for future generations.
Using these recollections it covers the story of the Windrush Generation in Wiltshire, from their reasons for leaving the Caribbean and their first impressions of the UK to their working lives and sense of identity. One of the key themes that runs through all of these areas is the relationship between the new, Black, arrivals and the existing, White, communities in Wiltshire.
For example Rollin, who came to Britain in 1956, remembered clear examples of experiencing racism at work. In particular he recalled “working with a bloke and we’re working, he's my work mate, two of us are working. And he says why don't you go back on your banana tree and all that sort of thing, and I thought why, why you have to say that, y'know? Cause it's stupid! I’d say it's so good I have a banana tree I can go back, but what did he have?”
Likewise Glenda remembered experiencing casual racism throughout her life here, even very recently. “When I first came, I remember someone asking me if we lived in trees, and if we had a tail like a monkey, and but eventually comments like that sort of tailed off. But work wise, I've had problems with work. I mean just before I retired somebody I worked with called me a "black bitch” … I experienced other prejudices, like not being encouraged to further my training … And those sort of things stay with you for such a long time, and you end up getting sort of fearful for how people are going to treat you.”
The racism that many experienced was not confined to words, either – many people we talked to remembered experiencing, witnessing or hearing of physical attacks. Even before coming to Britain in 1961, Sylvia remembered hearing “that they attack black people” in Britain. Whilst living here “I never experienced it, but people would be pushing their babies - black people would be pushing their babies in a pram and some white people would come up and spit on the baby.”
Scotch had a more direct personal experience with racial violence: “in those days there what you call Teddy boys and Angels they used to walk with bicycle chain, knuckle duster and knife and things like that, ready to fight the blacks we have to prepare ourselves to protect ourselves otherwise we wouldn't be here. My brother almost got killed where four white blokes beat him up badly.”
Not all racism was as obvious as this. Tom joined the armed forces and remembers a more subtle (relatively speaking) form of discrimination. “In those days, wherever you got posted, the first thing that would happen was you would go to the camp, hand your papers in and whoever was sitting on the other side of that desk would say ahhh, a West Indian, cricket! And I would say, I do not play cricket. And they couldn’t understand that, you know they’d continue, you guys can really play cricket, what are you, batsmen or a bowler? I do not play cricket. You really don’t play cricket? And that was it. That was me ignored for the next three months. That happened everywhere I went.”
Whilst Tom’s experience of cricket was a tool of exclusion, for others it helped to bring the community together. Bert recalled that “Where I first started off in the type of work I was doing, back in 78/79 actually, there was a police who was killed by a black man in Trowbridge. And it was underlying tension, so I formed the Cavaliers, which was made out of all black people, who played for the Cavaliers. And each year we have two cricket matches against the police, we bring the black community and the police together.”